Skip to main content

C S Lewis on Humility


I've always been challenged by Lewis description of Humility. A humble person is someone who constantly focuses on others rather than him/herself. It is also someone who willingly admits that pride is everlurking in his/her heart. He writes in Mere Christianity:

"Do not imagine that if you meet a really humble man he will be what most people call “humble” nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.

Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.

If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

Makes me realize how far from humility I really am...

Comments

Popular posts from this blog

The 'Greatest' Theologian/Preacher/Christian Philosopher

Here's a fun little discussion for us. Who is the greatest theologian since the apostle Paul? Sounds too subjective, but here are some criteria to evaluate by: 1) Personal life - Did this person's personal character reflect his convictions effectively? 2) Breadth of Influence - How wide and long has this person's influence effected the church and the world? 3) Depth of thought - How careful, biblical, and articulate were this persons's works? My vote to come...

Remember Miss Bates from Mere Christianity

C. S. Lewis imagines two people: one Miss Bates, a naturally cranky unkind woman who becomes a Christian and the other Dick Firkin, a naturally friendly kind person who has not yet become a Christian. “Christian Miss Bates may have an unkinder tongue than unbelieving Dick Firkin. That, by itself, does not tell us whether Christianity works. The question is what Jane’s tongue would be like if she were not a Christian and what Dick’s would be like if he became one. Miss Bates and Dick, as a result of natural causes and early upbringing, have certain temperaments: Christianity professes to put both temperaments under new management if they will allow it to do so. What you have a right to ask is whether that management, if allowed to take over, improves the concern. Everyone knows that what is being managed in Dick Firkin’s case is much ‘nicer’ than what is being managed in Miss Bates’. That is not the point. To judge the management of a factory, you must consider not only the

Does Church History Matter?

In a so called unprecedented age, where all of Christianity is re-inventing itself, and all of Christian doctrine is up for re-writing , one must ask the question "Does church history matter?" (Just to write this almost makes me cringe at how unbelievably near-sighted my generation has become!) If we say 'yes it matters' too emphatically, the response will be "Why are you Protestants then?" Didn't Luther radically depart from centuries of theological teaching. One common criticism against Luther (and the Reformation) was "Can you alone be right and the whole world be wrong?" And, when Luther talks about Sola Scriptura, isn't he saying Scripture is all that matters? A few things about Luther. First, his Sola Scriptura argument was not that Scripture is the only authority for the church, but that Scripture alone is the final authority for the church. According to Luther, there can be, indeed should be, lesser authorities, including pasto